Archive for the ‘Connectivity’ Category

  • Fear is an Illusion

    Wednesday, September 7th, 2011

    Many of us have a tendency to be extremely critical of who we are that often we create an illusion of our own reality. I would like to share a passage that I have taken from ‘The Tenth Insight – Holding the Vision’ (James Redfield & Carol Adrienne):

    “To a greater or lesser degree, in physical life we build our own version of Hell by staying attached to, and unconscious of, our control drama tendencies. When we forget our connection to our divine source, we have to construct a very narrow set of behaviors in order to reduce the world to a manageable level. Living in a defended zone fenced in by fear, we are not open to the full-blown mystery of life. We have become contracted, defended, fearful, and separate. Our language starts to show our fences in statements like, “I’m a rotten person.” “I’ll never make anything of myself.” “No one loves me.”

    When we no longer remember that we set up these limitations in our mind, we project the unrecognized constriction into the external world. Let’s make sure we understand this point because it is an essential part of the crux of our so-called problems in daily life. If we have had certain experiences in life, we are going to see/experience/feel our everyday encounters through this filter of past experience. It’s the nature of desire to want what you don’t have. For example, young Juanita was short and round. She thought girls who are tall and thin had an advantage. Frank was bookish and frail. Since he had a rich interior life, but withdraw from competitive activities, he cultivated an outsider image. Shantara was the middle child of five sisters and felt like a nobody, lost in the crowd. At some level of consciousness, we are always worrying about losing control, being lost, losing our livelihood, being a loser without love, success, or happiness. How appropriate that Christ positioned himself as the shepherd, since a basic human archetypal fear is lostness. If we define ourselves a certain way, we entrench ourselves down a certain path. We can be the misunderstood artist or the uncreative blob. We can be the helpless failure or the efficient expert. We paint ourselves into a corner and then tell everybody that God did it.

    Once these judgments are entrenched in our mind as reality, the level of fear is so great that we cannot give it up without experiencing anxiety. No amount of positive thinking is going to make us tall and thin. No amount of rationalization is going to make us a football hero. No amount of resume writing is going to make us special. If you’ve been telling yourself that you are a worthless, shiftless worm, you cannot suddenly shift from that story to nothing. We cannot take out a great big gob of Fear without having a gaping hole that has to be filled in with something else – trust, new wisdom, and connection to God.

    The roots of dogma and ideology are grown in the soil of fear. Hell is being caught in our own dogma, our own inadequacies, over and over again without the gift of love, compassion, and greater self-understanding of who we really are. A high level of fear over time is like a low-grade fever, permeating our thinking, fettering our perceptions, and hedging our choices. One woman who relived a past-life said, “One [of my lifetimes] was a great spiritual growth, but through isolation, and in that lifetime there was death by torture. It was near Jerusalem. [Because of my religious belief] there was much trepidation and holding back….Fear of violence, fear of speaking her own mind resulted. Fear must be removed. It has to be out of the way, so that the being can venture forth to new growth experiences. More could have been gained from the other experiences had fear not gotten in the way. Stumbling blocks that are self-imposed just waste time. There are enough of them without creating any.” This woman saw how fear had created losses throughout several lifetimes. Maybe we should think of each lifetime as a painting. What the hey. What colors are you going to paint with this time?

    In our spiritual existence between Earth lives, we dwell in the true vibration of the universe – we dwell in loving energy. But if we cannot perceive this loving energy, because of our addiction to our false perceptions, we are like the goldfish who, transferred from bowl to ocean, keeps swimming in tiny circles the size of her bowl. True liberation comes when we lose our sense of separateness, our need for control, and our fear of physical death. True liberation is using the full range of the palette – ruby red, alizarin crimson, cadium yellow, yellow ocher, hunter green, purple, terra-cotta, Mars black, blue-violet, gold, silver, and aquamarine. True liberation is being able to smell vomit, sulfur, money, honey-suckle, babies’ necks, garlic, fresh tomatoes, frankincense, peaches and semen, and know that all is God.”

    The Fear that we have been living with all of our lives, is nothing but an illusion we have created in our minds, and which has caused us to live of life of separation and duality. Know for certain that we are all One and there is no ‘Us and Them’. A quote from Arthur Ford/Ruth Montgomery in ‘A World Beyond’:

    “There is no evil except that which we create, for I have seen no signs of a devil on this side of the veil. We are our own devils, with our own thoughts and subsequent deeds…this evil gathers force as each passing generation leaves its own stamp of evildoing on the force that we think of as a devil…if [evil] is to be destroyed, it will be done through man’s awakening to the fact that even thoughts are deeds and that the ‘devil’ shrinks in size each time we replace an ugly thought or action with loving kindness. Thus we will approach the so-called millennium when good replaces evil in the hearts of those who inherit earth, not only in the flesh but in the spirit, as we are now doing.”

  • Live a compassionate life

    Friday, February 11th, 2011

    Recently, I came across the Charter for Compassion, initiated by Karen Armstrong, one of the world’s leading commentators on religious affairs, and the charter was launched on 12 November 2009 in sixty different locations throughout the world; it was enshrined in synagogues, mosques, temples and churches as well as in such secular institutions as the Karachi Press Club and the Sydney Opera House. The charter spoke to me in a deep and special way, and I feel I would like to share it with everyone here:

    “The principle of compassion lies at the heart of all religious, ethical, and spiritual traditions, calling us always to treat all others as we wish to be treated ourselves. Compassion impels us to work tirelessly to alleviate the suffering of our fellow creatures, to dethrone ourselves from the centre of our world and put another there, and to honour the inviolable sanctity of every single human being, treating everybody, without exception, with absolute justice, equity and respect.

    It is also necessary in both public and private life to refrain consistently and empathically from inflicting pain. To act or speak violently out of spite, chauvinism or self-interest, to improverish, exploit or deny basic rights to anybody, and to incite hatred by denigrating others – even our enemies – is a denial of our common humanity. We acknowledge that we have failed to live compassionately and that some have even increased the sum of human misery in the name of religion.

    We therefore call upon all men and women ~ to restore compassion to the centre of morality and religion ~ to return to the ancient principle that any interpretation of scripture that breeds violence, hatred, or disdain is illegitimate ~ to ensure that youth are given accurate and respectful information about other traditions, religions and cultures ~ to encourage a positive appreciation of cultural and religious diversity ~ to cultivate an informed empathy with the sufferings of all human beings – even those regarded as enemies.

    We urgently need to make compassion a clear, luminous and dynamic force in our polarized world. Rooted in a principled determination to transcend selfishness, compassion can break down political, dogmatic, ideological and religious boundaries. Born of our deep interdependence, compassion is essential to human relationships and to a fulfilled humanity. It is the path to enlightenment, and indispensable to the creation of a just economy and a peaceful global community.”

    (Text taken from www.charterforcompassion.org)

    Karen Armstrong shared that compassion was inseparable from humanity; instead of being motivated by self-interest, a truly humane person was consistently oriented to others.  HH the Dalai Lama said ” whether a person is a religious believer does not matter much. Far more important is that they be a good human being.”

    Regardless of which religion we belong to, all faiths insist that compassion is the test of true spirituality and that it brings us into relation with the transcendence we call God, Brahman, Nirvana or Tao. Each has formulated its own version of what is sometimes called the Golden Rule: “Do not treat others as you would not like them to treat you” - or in its positive form: “Always treat others as you would wish to be treated yourself.” Further, they insist that you cannot confine your benevolence to your own group: you must have concern for everybody – even your enemies.

    Jesus Christ taught us in Matthew 5:43-48: “You have heard how it was said; you must love your neighbour and hate your enemy. But I say this to you: love your enemies and pray for those who persecute you; in this way you will be sons of your fathers in heaven, for he causes his sun to rise on bad men as well as good and his rain fall on honest men alike. For if you love those who love you, how can you claim your credit? Even the tax-collectors and the pagans do as much, do they not? And if you save your greetings for your brothers, are you doing anything exceptional? You must be perfect, as your heavenly father is perfect.”

    Compassion was the test of true spirituality, as mentioned in the Bible, 1 Corinthians 13:1-3 “If I have all the eloquence of men or of angels, but speak without love, I am simply a gong booming or a cymbal clashing. If I have the gift of prophecy, understanding all the mysteries there are, and knowing everything, and if I have faith in all its fullness, to move mountains, but without love, then I am nothing at all. If I give away all that I possess, piece by piece, and if I even let them take my body to burn it, but am without love, it will do me no good whatever.”

    In our modern society, we are often target-driven, geared for efficiency rather than compassion. Do we treat colleagues and workers as cogs in the wheel, forcing them to maximize output at the expense of their physical mental and spiritual health? Does the need to create a ‘competitive edge’ endorse and aggravate the ‘me-first’ drive that makes us heartless in other areas of life?

    Compassion is our natural way of being. How often have we allowed our unconsciousness prevail over living a life of loving-kindness? Charity is the ultimate test of faith. You can not worship God unless you honour your fellow humans, whoever they may be.

    Live a compassionate life…now.

  • Life is our valuable teacher

    Friday, January 14th, 2011

    When I came across this statement, ‘Life is our valuable teacher’, I asked myself how often do I listen to what life has to say to me. And not just listening but reflecting over it and doing something about the lessons I learned. I acknowledge that most of the times I did listen but just as often I forgot what I learned the next moment; and life, being the patient and understanding teacher will continue to teach me and show me, repeating the lessons till I wake up  from my dream state, to take the appropriate actions.

    Though many of us may be open to learning about life and its wonders, we tend to seek these lessons ‘outside of us’, thinking that the answers lie somewhere in the sky above or some special book or with someone else; but not often we are aware that everything that we are seeking are already here within us. All we have to do is to be alert, to be conscious of what life has to show to us through all our encounters and experiences, be they painful or pleasant.

    Adyashanti shared in one of his teachings:

    “Life is full of grace – sometimes it’s wonderful grace, beautiful grace, moments of bliss and happiness and joy, and sometimes it’s fierce grace, like illness, losing a job, losing someone we love, or a divorce. Some people make the greatest leaps in their consciousness when addiction has them on their knees, for example, and they find themselves reaching out for a different way of being. Life itself has a tremendous capacity to show us truth, to wake us up. And yet, many of us avoid this thing called life, even as it is attempting to wake us up. The divine itself is life in motion. The divine is using the situations in our lives to accomplish its own awakening, and many times it takes the difficult situations to wake us up.

    The irony is that most human beings spend their lives avoiding painful situations. Not that we are successful, but we are always trying to avoid pain. We have an unconscious belief that our greatest growth in consciousness and awareness comes through beautiful moments. We may, indeed, make great leaps in consciousness through beautiful moments, but I’d say that most people make their greatest leaps in consciousness in the difficult times. This is something a lot of people don’t want to acknowledge – that our greatest difficulties, suffering, and pain are a form of fierce grace. They are potent and important components of our awakening, if we’re ready for them. If we’re ready to turn and face them, we can see and receive the gifts that they have to offer – even if the gifts sometimes feel like they are being forced upon us. Whether the circumstance is illness, the death of a loved one, divorce, addiction, problems at work – it’s important to face our life situations in order to see the inherent gifts that are available.”

    I am guilty too, of seeing life from this lopsided perspective that only beautiful moments offer the greatest growth in my consciousness. I had the tendency to revere the pleasant encounters, seeing them as ‘good’, and avoiding the painful ones, defining them as ‘bad’. It didn’t cross my mind that both types of experiences were teaching me things about life, and more so, about who I am. Now I am learning to accept everything that life has to offer, and discovering more of myself through all situations (painful and pleasant ones).

    Adyashanti added: “If we are willing to look, we will see that life is always in the process of waking us up. If we are not in harmony with life, if we are working in opposition to it, then it is a rough ride indeed. When we are not willing to see what life is trying to show us, it will keep ramping up the intensity until we are willing to see what we need to see. In this way, life is our greatest ally. It is almost a spiritual cliche to say that life is your greatest teacher.”

  • Doing something extra for others

    Wednesday, December 1st, 2010

    I am aware that we have shared a fair bit about giving, and I feel we can never have enough of this spirit of giving as this simple act of doing something extra for others can go a long way in strengthening our connectivity with everyone.

    Buddha said in his teachings: “Giving is the highest expression of the goodwill of the powerful. Even dust, if given in naive ignorance, is a good gift. Because its effect is so great, no gift given in good faith to a worthy recipient is small.” (Jatakamala 3.23)

    Buddha taught, on a profound level, what we’ve heard for years; “It’s the thought that counts.” Mind matters. A generous mind always finds something to give.

    At the work place, smart bosses know that appreciation is what really motivates employees. The gift of a smile, or a few well-spoken words of praise in public, or a small token of recognition can go a long way to making people feel cared for and acknowledged. More substantial gifts can also be very effective when given in good faith. But be careful; small gifts and trinkets can backfire because they seem condescending and superficial. Gifts must be meaningful to the recipient if they are to be effective. Otherwise, employees see right through them.

    Smart employees know that they, too, have the power of giving. Doing a little something extra for the customer engenders loyalty and generates repeat and referral business. Doing something extra for a co-worker is a way of investing in the “interpersonal bank,” so that when you need a favour, you have goodwill to draw on. Giving gifts of attention, concern, and interest are powerful ways to build relationships with one another, and ‘going the extra mile’ builds trust, teamwork, and strong morale.

    Kahlil Gibran reaffirms the essence of true giving in one of his teachings: “You give but little when you give of your possessions. It is when you give of yourself that you truly give.”

    Also, the spirit of giving will lose its meaning when we expect something in return for our ‘gifts’, as that would have adulterated it into a mere transaction.

    Outside of the workplace, in our daily encounters with people, be they family and friends, the spirit of giving is usually more spontaneous as many of them hold a special place in our lives.

    However, I feel that giving is not an act of exclusivity. The sun shines brightly over all creatures, regardless of who we are; the rain pours over all of us, whether we are good or bad; and the earth continues to feed us with her resources, despite our ignorance and selfishness in not giving back.

    All of us are social animals, we are constantly in some kind of relationships with others whether by chance or by choice. Be fully conscious of their presence in your life. If you are taking part in a sporting event, see what you can do to support one another during the race, with a word of encouragement or a lending hand or simply being with them all the way. If you are doing your shopping at the malls, be patient with the check-out staff as the queue may have been endless since the start of the day – offer a word of cheer and thanks, I am certain it will be appreciated. If you are on the road taking the public transport, be aware that everyone including the driver wants to have a pleasant ride and get to their destinations safely – acknowledge everyone with your positive energy, I am certain it will be felt by all.

    There are many ways we can do to make the day brighter for someone else – just be in touch with the natural goodness in all of us, and let it flow freely.

  • Stay with the best

    Wednesday, November 24th, 2010

    One of the challenges we experience in life is dealing with negative people. We are all humans and we have our shortcomings but we want to ensure that we don’t get sucked into the negative energies.

    Buddha has an advice for us: “Don’t stay with friends who cheat or do what’s base. Stay with noble friends; stay with the best.” (Dhammapada 78)

    Franz Metcalf & BJ Gallagher Hateley shared in their book: “What would Buddha do at work?”

    “Buddha doesn’t mince words with his advice: avoid whiners, chronic complainers, and other negative people. Avoid them like the plague. Why? Because it’s contagious. Just as a drunk wants you drunk, too, if you’re going to be around him, so whiners want you to join in their whining. It’s easy to get sucked into the negative energy of negative people – we all have frustrations and complains about work (& life), and sometimes it even seems like fun to join in the pile-on of cynicism and anger. But don’t do it. Resist the pack mentality that transforms these negative people into jackals. Run away if you must.

    Instead, seek out positive people at work (& in life). Look for people who are up to something good and hang out with them. Make a list of the five or ten most-admired people where you work and see if you can find ways to spend some time with them. Remember: they, too, want to spend time with sincere people; that means you. At the very least, watch them and see what you can learn from them.

    Associate with honest people, good people, people who are good at their jobs. If you really want a good future, hang out with the best. Why? Because that’s contagious too.”

    Besides your work place, take a look at your social circles: your sports buddies, your facebook friends, your coffee chat groups – take notice of the focus of the topics in every discussion in the conversation. Is there a lot of complaining and whining, going on and on about how life is unfair? Is there a lot of bitching about some people or some organizations or the system? Is there an endless moan about ‘there is not enough for everyone and what’s in it for me’, going deeper into this illusion of a scarcity mentality?

    If so, it’s time to take stock of who you want to spend time with. On the physical plane, it might be  good to politely decline an invitation from these people for a sports outing or a coffee chat; seek out instead the company of the ones whom you know will enlarge your lives and encourage one another with their positive energies. In the virtual world, like the facebook (or any other social media), you can re-configure your account to receive feeds only from friends whom you know will post positive thoughts; or you can avoid reading any of these negative feeds.

    Initially it can be a challenge as we have been so conditioned to see these ‘negative energies’ as a norm in our lives that we may have grown numbed to their presence that apathy and complacency rule over common sense and gut feel. But take the first step to spend more time with positive people or even by yourself with nature. At the same time, be a shining light of positivity for others too. You will eventually attract more positive people into your life, and I am certain these ‘negative people’ may eventually be drawn to you and be encouraged to make a shift as well.

  • A time to love

    Wednesday, November 3rd, 2010

    It seems strange when we make a statement like “A time to love”, as if love is something that needs to be activated. It gives the impression that love is outside of us and it does not appear to be present in our lives until we want it to happen. However, love is always in us, it has never left us, and it is up to us to allow it to flow freely from within us.

    Sister Stan has some valuable insights to share on this topic of love:

    “There is in all of us, at the centre of our lives, a tension, an aching, a yearning in the heart that is insatiable and very deep. Sometimes this longing is focused in a person, at other times the yearning is a longing to attain something; most often, though, it is a longing without a clear name or a focus. We only know that we are restless, we are full of disquiet, we are aching at a level that we cannot seem to get at.

    We can try to fill this ‘immortal longing in ourselves with things; we can clutter it up; or we can recognize it for what it is, the wound of love, the longing in each of us for the immortal, for the divine. Human beings are not perfect; we are incomplete. Our incomplete nature springs towards its own perfection, which we may call God, and we cannot rest until we find the source of our love.

    We tend to think of love as some impossible romantic dream. On the contrary, love is not only possible, it is in truth the only reality. Deep within each of us, there is a fountain or a well of love. The greatest gift we can bring to another is to open up to them their hidden reservoir of love. When we do that, when we open up to people their ability to love, we are doing the work of God, and we are freeing people in a way that they didn’t know they could be free.

    Love is more than a thought and a desire. Love is action. According to the Eastern poet and philosopher, Kahlil Gibran, ‘Work is love made visible’. It is only in the action of love that we attain the wisdom of love. Only God’s love is perfect and unconditional. Human love can only approximate that love. Yet if we consent to love and give ourselves over to love in its fullness, then the entire world will be overflowing with love. The first step to attain that openness to love is to admit that our love, even though it isn’t perfect, is none the less love and that by virtue of its very nature it aspires to the fullness of love.”

    We are capable of loving our fellow human beings freely, spontaneously; but sometimes, we choose to reject and despise them. And when we take this course of action, our love has turned against our own selves, it has become adulterated, contaminated. That love turns in upon ourselves and is locked up inside ourselves. The love which could and should give nourishment to others consumes us. Unless we allow our love to grow and develop and flow, it becomes hardened.

    However, we can never truly love another person, unless we are equally involved in loving ourselves. ‘I thank you that I am so wonderfully made,’ prays the psalmist, ‘I thank you for the mystery of my being.’ But most of us have not dwelt on the mystery of our own being. We take ourselves for granted, because we take what is familiar for granted. We go on, day in, day out, doing more or less the same thing, behaving in more or less the same way, and don’t plumb the depths of our being; we don’t enter into the deep mystery that awaits with us; we reduce the mystery to the ordinary. Yet all the while we are being shaped and reshaped by God, and behind the ordinary lies extraordinary mystery unexplored, extraordinary potential underdeveloped, extraordinary beauty unknown, extraordinary possibilities and blessing and giftedness unknown and unloved.

    The journey of self-knowledge and self-acceptance is a journey to finding our true selves, to finding and accepting the great mystery of ourselves.

    Nelson Mandela shared this thought in his inaugural speech:

    “Our deepest fear is not that we are inadequate; our deepest fear is that we are powerful beyond measure. We ask ourselves, ‘Who am I to be brilliant, gorgeous, talented and fabulous?’ Actually, who are you not to be? You are a child of God. We are born to manifest the glory of God that is within us. It is not just in some of us; it’s in everyone.”

    It is time to love ourselves fully as we are all beautiful souls, and from there, we will feel this abundance of love flowing freely from deep within us and reaching out to all others in the world.

  • A time to be still

    Wednesday, October 27th, 2010

    “In stillness a flower blooms, in stillness it fades away.”

    There is a place in the depth of our being that is protected and saved for ourselves, an inner, sacred space guarded by God’s presence. We can all find that still place. Sometimes we only shout into it when we are broken or wounded and empty, but it is in and through that still point that we can find our way into the beauty that transforms us into strong, loving, wise and beautiful people. (Sister Stan)

    Sister Stan shared further by saying:

    “Being still is not passive; it is an activity that allows us to live our lives fully. Our everyday lives can often be dulled or overwhelmed by routine and commitments, but if we take time out of the every day to listen without distraction, we become aware of the spirit’s movement within us, and we learn to develop a sense of well-being when we make right decisions. Stopping to listen can help us recognize God within the complexity of our lives. It can also help us when the rhythm of our life shifts and we face new personal, social or spiritual challenges and opportunities. In the stillness of our being, wisdom guides us to embrace those traits that previously were unknown to us, or that previously we weren’t able to face. Meeting ourselves in this way can be disturbing, but once we accept and embrace ourselves, it brings us a peace and a calm we didn’t know before – because we discover that, far from being as bad as we feared, we have a great beauty hidden within us, waiting to be explored.”

    “Within this earthen vessel are bowers and groves and within it is the creator.” (Kabir)

    Many of us are so caught up with our busy-ness that we think that is the way to live our lives. We have been deluded into thinking that ‘busy is good’ as if that will give us a sense of assurance that we are ‘doing something useful with our lives’. ‘Being still’ has nothing to do with running away from our responsibilities and commitments to daily living but basically, being in touch with ourselves and listening to the still voice within. Too often we are drowning in the long hours at work, the idle chatter that is buzzing around us, and the distractions from the media, that the still small voice is hardly heard or noticed.

    Sister Stan added: “Much of modern life is specifically designed to seduce our attention away from our inner place of stillness. The seductions are insatiable. Hundreds of channels of cable and satellite television and radio, iPods, junk mail and email, interactive Internets (& social media), telephones with multiple lines and call waiting, where we can talk to many people at any one time. And on top of that we have billboards, magazines and newspapers. Every stimulus competes for our attention: buy me, do me, watch me, hear me, try me, drink me. If we don’t take time out from this world, it can consume us. We all need to disconnect from the frenzy of activity, consumption and accomplishment and consecrate this time to being fully ourselves where we can breathe deeply in the rhythms of life of the earth and of the spirit.”

    Set time each day, about 15-30 minutes – preferably early in the morning, and be still. Don’t strain to listen to the still small voice within – it will come to you but it will not compete with the noise in your head. Just be fully present and be still – you will eventually discover the vastness of the beauty within, and the many insights that will guide you in your journey here on earth.

  • Live a life of giving

    Wednesday, October 20th, 2010

    Some of us are blessed to grow up in an environment where giving is a daily process of life, and we pick up this quality naturally. Some of us are taught the benefits of giving through our education and experience with altruistic people in our lives, despite being exposed to less generous situations. Some of us have discovered the joys of giving through our daily encounters as we walk our journeys on earth.

    All of us have the spirit of giving in us – it is how we want to awaken this consciousness to let it flow freely from our souls.

    Kahlil Gibran shared a thought on Giving in his book “The Prophet”. This is the extract:

    “You give but little when you give of your possessions. It is when you give of yourself that you truly give. For what are your possessions but things you keep and guard for fear you may need them tomorrow? And tomorrow, what shall tomorrow bring to the over-prudent dog burying bones in the trackless sand as he follows the pilgrims to the holy city? And what is fear of need but need itself? Is not dread of thirst when your well is full, the thirst is unquenchable?

    There are those who give little of the much they have – they give it for recognition and their hidden desire makes their gifts unwholesome. And there are those who have little and give it all. These are the believers in life and the bounty of life, and their coffer is never empty.

    There are those who give with joy, and that joy is their reward. And there are those who give with pain, and that pain is their baptism. And there are those who give and know not pain in giving, nor do they seek joy, nor give with mindfulness of virtue; they give as in yonder valley the myrtle breathes its fragrance into space. Through the hands of such as these God speaks, and from behind their eyes He smiles upon the earth.

    It is well to give when asked, but it is better to give unasked, through understanding; and to the open-handed search for one who shall receive is joy greater than giving. And is there aught you would withhold? All you have shall some day be given; therefore give now, that the season of giving may be yours and not your inheritors.

    You often say, ‘I would give, but only to the deserving.’ The trees in your orchard say not so, nor your flocks in your pasture. They give that they may live, for to withhold is to perish. Surely he who is worthy to receive his days and his nights is worthy of all else from you. And he who has deserved to drink from the ocean of life deserves to fill his cup from your little stream.

    And what desert greater shall there be, than that which lies in the courage and the confidence, nay the charity, of receiving? And who are you that men should rend their bosom and unveil their pride, that you may see their worth naked and their pride unabashed? See first that you yourself deserve to be a giver, and instrument of giving.

    For in truth it is life that gives unto life – while you, who deem yourself a giver, are but a witness.

    And you receivers – and you are all receivers – assume no weight of gratitude, lest you lay a yoke upon yourself and upon him who gives. Rather rise together with the giver on his gifts as on wings; for to be overmindful of your debt is to doubt his generosity who has the free-hearted earth for mother, and God for father.”

    This last paragraph is an affirmation that as we receive the gifts from life, we are completing the cycle of giving and receiving – thus living the law of attraction. I am certain many of us are grateful for what we have and what we have been getting, and it is because we have given freely of ourselves that we are now receiving this abundance from the Universe.

    However, some of us do get caught into a syndrome of ‘I would give but to the deserving’ , but be mindful that the sun shines on all and the rain falls on everyone, regardless of who you are – there is no special privilege. So why do we create boundaries when it comes to giving?

    I quote Kahlil Gibran again: “For in truth it is life that gives unto life – while you, who deem yourself a giver, are but a witness.” When we give to someone else, we are giving back to ourselves as we are all connected, as we are all part of Life itself. He reiterated: “And he who has deserved to drink from the ocean of life deserves to fill his cup from your little stream.”

    When we give to others, we are giving to life…and in more ways than one, we are giving back to ourselves!

  • Strengthen a friendship

    Thursday, October 7th, 2010

    This extract is taken from Franz Metcalf’s book: “What would Buddha do?”, on strengthening a friendship:

    “A friend in need walks seven steps to help us. A real comrade walks twelve to give us aid. A person walking weeks with us is kin; walking longer they become ourself.” (Jataka 8.3)

    Walking with our friends when they need us, we grow closer. Buddha tells us when friends need something, we should give it, not just to gratify them, but to make a connection to something deeper in both them and ourselves.

    Buddha emphasizes how that connection between friends should be fostered since it reveals what we really are. After all, what is a friend but a person in whom we see the underlying unity of all living things? We love our friends because we understand them, we share with them, we feel connected with them. Aiding friendship leads to comradeship, which then leads to kinship, which eventually reveals that the separate selves of friends and us are not really separate at all. Walking together, being there for each other, we realize we cannot be ourselves apart from them.

    Many of us live busy lives – we are constantly caught in a frenzy of getting things done, be it work expectations or fulfilling personal commitments. And all too often we may have missed out on the sheer pleasure of enjoying the presence of our loved ones, especially our friends and family. We have shared before about friends bringing out the best in us, and this reminder is no less important today.

    How many times have we postponed or canceled our appointments with our friends due to one reason or other? And when we do meet, how hurried we are at these gatherings that we may not have been present at all? How often have we forgotten to call or drop a note to a friend because we are too caught up in our little world? How many of our meals are spent alone, with business associates or colleagues but hardly with friends?

    Notice too that many of our physical gatherings with friends, are usually at weddings, birthdays or funerals, and hardly any moments in between; but yet we ‘meet quite frequently at our virtual walls’!

    What would it take for us to make a shift now to include friends (and family) into our daily schedule?

  • Thoughts for action

    Wednesday, September 29th, 2010

    Below are nudges from Arjuna Ardagh in his book, “The     Translucent Revolution”, for parents, teachers & educators, and teenagers and young adults currently in the education process:

    For Parents:

    Consider these questions about your child’s school:

    Are the children valued for who they are as well as for what they achieve? How much parent involvement is encouraged in the direction and vision of the school? How much corporate influence is allowed? Are teachers encouraged to take care of themselves, for example, with times for rest and stillness, yoga, or other means of regeneration? Does your child’s teacher seem stressed or balanced? Is the classroom, and the school generally, aesthetically pleasing? Do you feel soothed and calm there? Are body-centered activities like dance, stretching, or even martial arts, part of the curriculum? Are art, drama, and music respected as a powerful part of your child’s life? Are the children taught to resolve conflict in a creative way?

    For Teenagers or Young Adults still in the education process:

    What kind of world do you want to live in? What sort of world do you want to see in twenty or thirty years? If the world continues on the course it is on now, can you relax and know this is as good as it gets? What kind of contribution do you want to make? What gift do you want to give? Is your education helping you to deeply consider these questions and to find creative answers, or do you find yourself on a conveyor belt in an information machine? Does the process of learning serve the unfolding of your gifts, or are your gifts subjugated to the process of learning?

    For Teachers and Educators:

    Feel into the deepest unique gift of each child or student you are guiding. Do you love them for their hidden potential? Do you hold them in your heart? Can you let the unique flame of each child, as it bursts forth in its own way, be just as important as any curriculum or test result or notion of where they should be by now?

    Many of the translucent writers and teachers view the schoolteacher as the most important caretaker of our mutual future. A teacher may have more influence on how we grow as a race than a politician or a priest. Please receive our thanks for what you have chosen to do with your life. Take very good care of yourself. It is a stressful job, and when your students remember you in years to come, it will be for the translucent brilliance that shines through you as much as for the facts and testable skills you are able to impart.

    Checklist for Educators

    Linda Lantieri offers these ten important questions for educators in assessing how translucent a school is:

    1. Is there a sense of community in your classroom?

    2. Do you and your students feel comfortable sharing thoughts and questions about values, meaning, and purpose?

    3. Do you encourage respect for diversity of opinions, beliefs, and cultural backgrounds among your students?

    4. Are there opportunities in the school day or week to appreciate the beauty of a work of art or to allow students to make art – poems, pictures, sculptures, music, drama – themselves?

    5. Do you provide regular activities to explore and spend time in nature? Are elements from nature present in the classroom?

    6. Do you and your students have ample opportunity through studying history or through storytelling to honor the power of ancestors and the past?

    7. Is there some free time in the school day, including time for silence and reflection?

    8. Do you have the flexibility to allow for moments of spontaneity in which intuition redirects a discussion or an activity?

    9. Are there opportunities for students to become involved in volunteering or community or social action projects?

    10. Do you and your students feel that most of what is being taught and learned is authentic, meaningful, and useful?